Sunday, November 30, 2014

“Nueba Yol”—the Dominican Republic in New York City

Washington Heights, an area of northern Manhattan in New York City is where many immigrants from the Dominican Republic live.

It was at a Latino Film Festival in nearby Berkeley, CA where the film Nueba Yol was being introduced. It was about a man from the Dominican Republic who moved to New York, known as Nueba Yol to his countryman. He was able to enter the US illegally and outsmarted the system to become legal. During the 1990's there was a heavy influx of legal and illegals from the Dominican Republic into the US, and about 41% of them arrived in New York City (Nueba Yol), greatly surpassing the Puerto Rican community as the largest Latino group in the city, and the fifth-largest Latino group in the US, after Mexican Americans, Puerto Ricans (stateside), Cuban Americans, and Salvadoran Americans.

Recently, I took advantage of my long, overdue vacation to New York City where I grew up by visiting a community directly north of Harlem with over 150,000 residents (as of 2010) and where my mother attended church. I personally refer to this area as “Dominican Harlem.” I hopped on the A-train that used to drop me off at my old apartment building in Harlem to Washington Heights, the real name for this community known to Dominicans as Quisqueya Heights. Quisqueya is the original name of the Dominican Republic before the Spanish invaded the island.

Fortunately for me, my visit to this community came after the years of heavy crimes, such as drugs and gang violence died down. In 2011, Washington Heights became the fourth-safest neighborhood in New York's borough of Manhattan, according to one analysis of police records. However, I still made sure I went through Dominican Harlem in broad daylight, and out before nightfall. I had such great experiences interacting with members of the community (in Spanish), and with great customer service in two well-known Dominican restaurants; El Malecón and Albert's Mofongo House, which inspired me to leave larger than normal tips. In the Mofongo House, not only did I have a great seafood meal, there was jazz, salsa, merengue, and bachata music playing in the background.

Sadly, like other ethnic groups in the history of Washington Heights, and like other ethnic communities of color around the country, gentrification is slowly breaking up Dominican Harlem. Due to rising rents and other costs, families and friends who lived in this area for years are being scattered, and widening the gap between rich and poor. Dominican political power in the city is also being realigned. Even though Dominicans still make up 73 percent of Washington (Quisqueya) Heights, their moves to the Bronx have made room for other Latinos groups.

According to a study conducted by the Dominican Studies Institute at the City University of New York, about 90% of the contemporary Dominican population has ancestry from West and Central Africa. However, most Dominicans do not identify themselves as black. The colonial and political events in the Dominican Republic directed against Afro Dominicans have left emotional scars causing a rejection of their "blackness."

Also, during Haitian rule of the Dominican Republic between 1822 and 1844, Afro-centrism was pushed, which the Dominicans refused. The Dominican Dictator Rafael Trujillo, who ruled between 1930 and 1961, tenaciously promoted the anti-Haitian sentiment and used racial persecution and nationalistic fervor against the Haitians. He is considered blamed for creating the many racial categories that avoided the use of the word "black," and in 1955, he promoted an emigration from Spain to his country to "whiten" the Dominican population. Afro-Dominican poet Blas Jiménez states: under Trujillo, there was nothing worse than being black.

Monday, November 3, 2014

Ghetto-Fabulous Hip-Hop from Colombia (South America)

Barring few exceptions I've never been a fan of hip hop, however; due to my ardent interest in the world of Black Latin America, I sought to explore and take a look the Colombian hip hop scene being they have the third largest black population in the western world behind Brazil and the US. This Latin Grammy Award-winning Afro-Colombian rap group is from the Colombia's predominately black department (state/province) called Chocó in western Colombia where the capital is Quibdo, thus the ghetto-fabulous name of the rap group—Choc Quib Town.

The group consists of Carlos "Tostao" Valencia (rapping), his wife Gloria "Goyo" Martínez (singing and rapping), and Gloria's brother Miguel "Slow" Martínez (production and rapping). Gloria Martinez got turned onto hip hop when she spent some time in the seaport town of Buenaventura where she met African-American sailors. When the band play live they are joined on stage by Milton Jurado (guitar), Jhon Sanchez (electric bass and backing vocals), Larry Viveros (tambora, congas and marimba) and Andrés Zea (drums).

The band named themselves after the city and department that they had grown up in:The band played at the "Hip Hop al Parque" festival in Colombia's nation capital of Bogotá in 2004 and won the competition for best band at the festival, their prize being 10 million pesos (~$500.00).
Their first album, Somos Pacífico (We are the Pacific) (2006), was recorded and released independently. Their music and live shows were gaining a reputation, and in 2008 ChocQuibTown signed to Nacional Records and released their second album, Oro (Gold). The album also became their first international release.

The group undertook an extensive world tour in 2010 (including over 40 dates in Europe alone.